Purpose: purification and growth
Zakat is taken from wealth to purify and uplift the giver, reinforcing the spiritual purpose of giving and the responsibility to share.
Rulings & evidence
Browse the core sources and note where scholars differ. Each item links to credible references for deeper study.
Quick facts
Zakat is due on Muslims who possess nisab or more in zakatable assets for one lunar year.
For monetary assets, the standard rate is 2.5% of net zakatable wealth once conditions are met.
Common nisab approximations are about 85g of gold or 595g of silver (derived from classical measures).
Recipients
The Qur'an defines who can receive zakat. Use these categories when planning distribution.
Rulings & evidence
Each section below includes references to primary texts or trusted scholarly resources.
Core verses establish zakat as a purifying obligation and define who may receive it.
Zakat is taken from wealth to purify and uplift the giver, reinforcing the spiritual purpose of giving and the responsibility to share.
The Qur'an lists eight categories for zakat distribution, including the poor, needy, debtors, and stranded travelers, guiding how funds are allocated.
Believers are instructed to give from their wholesome earnings and produce, not defective or inferior goods.
Hadith literature provides details on nisab thresholds, rates, and timing (hawl).
Gold reaches nisab at 20 dinars and silver at 200 dirhams; the due amount is 2.5% (5 of 200), establishing the standard rate for monetary assets.
No zakat is due below the minimum thresholds, including five uqiyyah of silver and five wasq of crops.
Zakat on wealth is due after a lunar year has passed while holding the nisab amount, which preserves consistency in timing.
A concise overview of common asset classes that are widely considered zakatable in contemporary rulings, with practical examples.
Cash, bank balances, trade inventory, and investment holdings are commonly included when calculating zakat; value them at current market rates.
If shares are purchased purely for resale, zakat is payable on the current market value. If purchased for dividends or mixed intent, many contemporary calculators apply zakat to the underlying assets; a commonly used proxy is 25% of market value.
Gold and silver are zakatable when they reach nisab, with jewelry treated differently among schools and often assessed by weight and purity.
Merchandise held for sale is generally subject to zakat at its market value once a lunar year passes.
A separate obligatory charity at the end of Ramadan, typically paid before Eid prayer.
Zakat al-fitr is due before Eid prayer and was traditionally given as a measured staple food such as dates or barley.
Schools of law differ on certain details. This section highlights common points of difference with references.
Hanafi jurists generally require zakat on gold/silver jewelry if nisab is reached, while the majority of Maliki, Shafi'i, and Hanbali jurists generally exempt jewelry worn for personal use.
Classical nisab values were equal in the Prophet's time; modern differences lead some scholars to prefer the standard that best benefits the poor or reflects local conditions.
Hanafi jurists generally permit cash payment, while many Maliki, Shafi'i, and Hanbali jurists prefer food staples unless there is a clear need or public interest.
Some jurists allow deducting only short-term debts due within the year, while others consider broader liabilities; local scholarly councils may provide guidance.
All citations used in this guide, curated for quick verification.